In our own day, this Scriptural restriction on the teaching role of women has been twisted by the feminist agenda which distorts the Scriptures using techniques not unlike that of “Christian homosexuals” who deny the plain meaning of the text. As a result, the Christian church is reaping the whirlwind with self-proclaimed prophetesses as well as female “bishops” and pastors usurping roles which God has ordained strictly for men. If a woman believes “God is calling her to be a pastor,” she should think again! God does not contravene His own word. –BibleStudyTools.com
I share this quote because it is so well written, I shouted “AMEN!” after reading it.
Although women have traditionally fulfilled supportive roles in serving the church and gained their greatest joy and sense of accomplishment from being wives and mothers, the feminist movement has successfully influenced many women to abandon these divinely ordained roles. Unfortunately, this movement has made headway even in the church, creating chaos and confusion regarding the role of women both in ministry and in the home. Only in Scripture can God’s intended design for women be found. -Grace Community Church
In the Epistles, the two principles of equality and submission for women exist side by side. Galatians 3:28 points to the equality, indicating that the way of salvation is the same for both men and women and that they are members of equal standing in the body of Christ. It does not, however, eradicate all differences in responsibilities for men and women, for this passage does not cover every aspect of God’s design for male and female. In addition, there are many other passages that make distinctions between what God desires of men and what He desires of women, especially within family and within the church.
While Christian marriage is to involve mutual love and submission between two believers (Eph. 5:21), four passages in the New Testament expressly give to wives the responsibility to submit to their husbands (Eph. 5:22; Col. 3:18; Titus 2:5; 1 Pet. 3:1). This voluntary submission of one equal to another is an expression of love for God and a desire to follow His design as revealed in His Word. It is never pictured as demeaning or in any way diminishing the wife’s equality. Rather the husband is called to love his wife sacrificially as Christ loved the church (Eph. 5:25) and to serve as the leader in a relationship of two equals.
While husbands and fathers have been given the primary responsibility for the leadership of their children (Eph. 6:4; Col. 3:21; 1 Tim. 3:4–5), wives and mothers are urged to be “workers at home” (Titus 2:5), meaning managers of the household. Their home and their children are to be their priority, in contrast to the world’s emphasis today on careers and full-time jobs for women outside the home.
*let me chime in here that I do not believe the Bible is against women working. The Proverbs 31 woman even had a job HOWEVER the career SHOULD NOT get in the way of the woman’s first responsibility: managing her home and children.*
From the very beginning, women fulfilled a vital role in the Christian church (Acts 1:12–14; 9:36–42; 16:13–15; 17:1–4, 10–12; 18:1–2, 18, 24–28; Rom. 16; 1 Cor. 16:19; 2 Tim. 1:5; 4:19), but not one of leadership. The apostles were all men; the chief missionary activity was done by men; the writing of the New Testament was the work of men; and leadership in the churches was entrusted to men.
Although the Apostle Paul respected women and worked side by side with them for the furtherance of the gospel (Rom. 16; Phil. 4:3), he appointed no female elders or pastors. In his letters, he urged that men were to be the leaders in the church and that women were not to teach or exercise authority over men (1 Tim. 2:12). Therefore, although women are spiritual equals with men and the ministry of women is essential to the body of Christ, women are excluded from leadership over men in the church.
Men and women stand as equals before God, both bearing the image of God Himself. However, without making one inferior to the other, God calls upon both men and women to fulfill the roles and responsibilities specifically designed for them, a pattern that can be seen even in the Godhead (1 Cor. 11:3). In fulfilling the divinely given roles taught in the New Testament, women are able to realize their full potential because they are following the plan of their own Creator and Designer. Only in obedience to Him and His design will women truly be able, in the fullest sense, to give glory to God.
While the Bible does not support the practice of women serving as pastors, numerous passages speak clearly and forcibly to the inherent worth and value of women. Women in the New Testament engaged in significant ministry, performing valuable service in sometimes-difficult situations. This is readily seen in the Acts of the Apostles. Both Priscilla and Aquila spoke privately to Apollos at Ephesus (Acts 18:24-26), correcting his incomplete and flawed theology. Further, women clearly played a significant role in the work of the Apostle Paul. In his letter to the Romans, Paul identified sixteen significant helpers in ministry (16:1-16), and at least ten of them were women. Who knows what the health of the church at Philippi would have been were it not for Lydia (Acts 16:13-15), apparently a benefactor to the church, and others such as Euodia and Syntyche (Phil. 4:2-3)? And of course, women made a significant contribution to Jesus’ ministry. Luke recalled with appreciation their financial support and company with Him (Luke 8:1-3).
The question at hand is not whether women are of equal value to men, nor is it whether they can minister effectively. It is, rather, the nature of their ministry in the church. More specifically, it is permissible for a woman to serve as senior pastor?
The place to begin in this, as in other biblical questions, is to ask, “What does the Bible say?” Even a cursory reading of the pertinent texts reveals three important observations: 1) there were no known women pastors in New Testament times; 2) none of the instructions regarding church order include instructions for women pastors; and 3) some texts on church order explicitly forbid women to occupy that role. Paul, in 1 Tim. 2:12, states, “I do not permit a woman to teach or to have authority over a man” (NIV) . This verse is introduced by a statement that women should learn “in silence,” and it is followed by the statement that “she must be silent.” The word silence means being possessed by a calmness of spirit and peaceful disposition. It is set as the opposite to “teaching” and “having authority over a man.” Paul does not expect that women will not or can not learn or teach (compare with Titus 2:3-5 and 2 Tim. 1:5; 3:14,15). He states that they cannot teach or have authority over men. Thus, they cannot have a pastoral position, or perform the pastoral function, for that puts them in authority over men.
It is logical to conclude, therefore, that the issue would not be raised today if discussion of the parameters for pastoral leadership were confined to the biblical record. -SBC LIFE